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Mukhvak

Hukamnama

from Sri Harmandir Sahib, Amritsar

Date
Sunday, 18 February 2024
Found on
Ang 503
Raag
Gujri
Written by
Guru Nanak Dev Ji
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ਗੂਜਰੀ ਅਸਟਪਦੀਆ ਮਹਲਾ ੧ ਘਰੁ ੧

goojaree asaTapadheeaa mahalaa pehilaa ghar pehilaa

Goojaree, Ashtpadheeyaa, First Mehla, First House:

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ikOankaar satigur prasaadh ||

One Universal Creator God. By The Grace Of The True Guru:

ਏਕ ਨਗਰੀ ਪੰਚ ਚੋਰ ਬਸੀਅਲੇ ਬਰਜਤ ਚੋਰੀ ਧਾਵੈ ॥

ek nagaree pa(n)ch chor baseeale barajat choree dhaavai ||

In the one village of the body, live the five thieves; they have been warned, but they still go out stealing.

ਤ੍ਰਿਹਦਸ ਮਾਲ ਰਖੈ ਜੋ ਨਾਨਕ ਮੋਖ ਮੁਕਤਿ ਸੋ ਪਾਵੈ ॥੧॥

tirahadhas maal rakhai jo naanak mokh mukat so paavai ||1||

One who keeps his assets safe from the three modes and the ten passions, O Nanak, attains liberation and emancipation. ||1||

ਚੇਤਹੁ ਬਾਸੁਦੇਉ ਬਨਵਾਲੀ ॥

chetahu baasudheau banavaalee ||

Center your mind on the all-pervading Lord, the Wearer of garlands of the jungles.

ਰਾਮੁ ਰਿਦੈ ਜਪਮਾਲੀ ॥੧॥ ਰਹਾਉ ॥

raam ridhai japamaalee ||1|| rahaau ||

Let your rosary be the chanting of the Lord's Name in your heart. ||1||Pause||

ਉਰਧ ਮੂਲ ਜਿਸੁ ਸਾਖ ਤਲਾਹਾ ਚਾਰਿ ਬੇਦ ਜਿਤੁ ਲਾਗੇ ॥

auradh mool jis saakh talaahaa chaar bedh jit laage ||

Its roots extend upwards, and its branches reach down; the four Vedas are attached to it.

ਸਹਜ ਭਾਇ ਜਾਇ ਤੇ ਨਾਨਕ ਪਾਰਬ੍ਰਹਮ ਲਿਵ ਜਾਗੇ ॥੨॥

sahaj bhai jai te naanak paarabraham liv jaage ||2||

He alone reaches this tree with ease, O Nanak, who remains wakeful in the Love of the Supreme Lord God. ||2||

ਪਾਰਜਾਤੁ ਘਰਿ ਆਗਨਿ ਮੇਰੈ ਪੁਹਪ ਪਤ੍ਰ ਤਤੁ ਡਾਲਾ ॥

paarajaat ghar aagan merai puhap patr tat ddaalaa ||

The Elysian Tree is the courtyard of my house; in it are the flowers, leaves and stems of reality.

ਸਰਬ ਜੋਤਿ ਨਿਰੰਜਨ ਸੰਭੂ ਛੋਡਹੁ ਬਹੁਤੁ ਜੰਜਾਲਾ ॥੩॥

sarab jot nira(n)jan sa(n)bhoo chhoddahu bahut ja(n)jaalaa ||3||

Meditate on the self-existent, immaculate Lord, whose Light is pervading everywhere; renounce all your worldly entanglements. ||3||

ਸੁਣਿ ਸਿਖਵੰਤੇ ਨਾਨਕੁ ਬਿਨਵੈ ਛੋਡਹੁ ਮਾਇਆ ਜਾਲਾ ॥

sun sikhava(n)te naanak binavai chhoddahu maiaa jaalaa ||

Listen, O seekers of Truth - Nanak begs you to renounce the traps of Maya.

ਮਨਿ ਬੀਚਾਰਿ ਏਕ ਲਿਵ ਲਾਗੀ ਪੁਨਰਪਿ ਜਨਮੁ ਨ ਕਾਲਾ ॥੪॥

man beechaar ek liv laagee punarap janam na kaalaa ||4||

Reflect within your mind, that by enshrining love for the One Lord, you shall not be subject to birth and death again. ||4||

ਸੋ ਗੁਰੂ ਸੋ ਸਿਖੁ ਕਥੀਅਲੇ ਸੋ ਵੈਦੁ ਜਿ ਜਾਣੈ ਰੋਗੀ ॥

so guroo so sikh katheeale so vaidh j jaanai rogee ||

He alone is said to be a Guru, he alone is said to be a Sikh, and he alone is said to be a physician, who knows the patient's illness.

ਤਿਸੁ ਕਾਰਣਿ ਕੰਮੁ ਨ ਧੰਧਾ ਨਾਹੀ ਧੰਧੈ ਗਿਰਹੀ ਜੋਗੀ ॥੫॥

tis kaaran ka(n)m na dha(n)dhaa naahee dha(n)dhai girahee jogee ||5||

He is not affected by actions, responsibilities and entanglements; in the entanglements of his household, he maintains the detachment of Yoga. ||5||

ਕਾਮੁ ਕ੍ਰੋਧੁ ਅਹੰਕਾਰੁ ਤਜੀਅਲੇ ਲੋਭੁ ਮੋਹੁ ਤਿਸ ਮਾਇਆ ॥

kaam karodh aha(n)kaar tajeeale lobh moh tis maiaa ||

He renounces sexual desire, anger, egotism, greed, attachment and Maya.

ਮਨਿ ਤਤੁ ਅਵਿਗਤੁ ਧਿਆਇਆ ਗੁਰ ਪਰਸਾਦੀ ਪਾਇਆ ॥੬॥

man tat avigat dhiaaiaa gur parasaadhee paiaa ||6||

Within his mind, he meditates on the reality of the Imperishable Lord; by Guru's Grace he finds Him. ||6||

ਗਿਆਨੁ ਧਿਆਨੁ ਸਭ ਦਾਤਿ ਕਥੀਅਲੇ ਸੇਤ ਬਰਨ ਸਭਿ ਦੂਤਾ ॥

giaan dhiaan sabh dhaat katheeale set baran sabh dhootaa ||

Spiritual wisdom and meditation are all said to be God's gifts; all of the demons are turned white before him.

ਬ੍ਰਹਮ ਕਮਲ ਮਧੁ ਤਾਸੁ ਰਸਾਦੰ ਜਾਗਤ ਨਾਹੀ ਸੂਤਾ ॥੭॥

braham kamal madh taas rasaadha(n) jaagat naahee sootaa ||7||

He enjoys the taste of the honey of God's lotus; he remains awake, and does not fall asleep. ||7||

ਮਹਾ ਗੰਭੀਰ ਪਤ੍ਰ ਪਾਤਾਲਾ ਨਾਨਕ ਸਰਬ ਜੁਆਇਆ ॥

mahaa ga(n)bheer patr paataalaa naanak sarab juaaiaa ||

This lotus is very deep; its leaves are the nether regions, and it is connected to the whole universe.

ਉਪਦੇਸ ਗੁਰੂ ਮਮ ਪੁਨਹਿ ਨ ਗਰਭੰ ਬਿਖੁ ਤਜਿ ਅੰਮ੍ਰਿਤੁ ਪੀਆਇਆ ॥੮॥੧॥

aupadhes guroo mam puneh na garabha(n) bikh taj a(n)mrit peeaaiaa ||8||1||

Under Guru's Instruction, I shall not have to enter the womb again; I have renounced the poison of corruption, and I drink in the Ambrosial Nectar. ||8||1||

End of the Hukamnama

Past seven days

What is a Hukamnama?

Each morning at Sri Harmandir Sahib in Amritsar, after Sri Guru Granth Sahib Ji is opened with prayer, the Granthi reads the shabad at the top of the left page the Guru opens to. That shabad is the Hukamnama, the Guru's order for the day. The word joins hukam, an order, and nama, a letter.

It is taken once and shared everywhere, so a Sikh in Amritsar and one in California read the same shabad that day. Many Sikhs read it after their morning Nitnem, or listen to it on the way to work, and carry a line of it through the day.

This page shows the day's Hukamnama in Gurmukhi with a transliteration and English translation, and the recording of it when one is available. The Simran app brings it to your phone each morning, with the lock screen widget showing the first line where you will see it first.

Frequently asked questions

What time is the Hukamnama taken?

It is taken at Sri Harmandir Sahib early in the morning, India time, and appears here soon after. India is twelve and a half hours ahead of California and five and a half hours ahead of London, so by the clock in North America the new Hukamnama usually arrives the evening before.

Why does the date look a day ahead of mine?

The date is the day in Amritsar, where the Hukamnama is taken. When it is Tuesday morning there it is still Monday evening in most of the Americas.

Can I read an earlier Hukamnama?

The past seven days are listed above. Each opens that day's full shabad in Gurmukhi with transliteration and English.

How do I get the Hukamnama on my lock screen?

The Simran app has a Daily Hukamnama widget for the lock screen on iPhone and Android. Add it once and the day's shabad is there each morning. The lock screen widget page walks through the setup.

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